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History[ edit ] Erotic sculptures of two men centre at the Khajuraho temples. The Khajuraho temples , famous for their erotic sculptures, contain several depictions of homosexual activity. Historians have long argued that pre-colonial Indian society did not criminalise same-sex relationships, nor did it view such relations as immoral or sinful. Hinduism , India’s largest religion, has traditionally portrayed homosexuality as natural and joyful, though some Hindu texts do contain injunctions against homosexuality namely among priests.

Hinduism also acknowledges a third gender known as hijra. There are multiple characters in the Mahabharata who change genders, such as Shikhandi who is born female but identifies as male and eventually marries a woman. Bahuchara Mata is the goddess of fertility, worshipped by hijras as their patroness. The Kama Sutra , a Sanskrit text on human sexual behaviour, uses the term tritiya-prakriti to define men with homosexual desires and describes their practices in great detail.

Likewise, the Kama Sutra describes lesbians svairini, who engage in aggressive lovemaking with other women , bisexuals referred to as kami or paksha , transgender and intersex people. The Sushruta Samhita and the Charaka Samhita delve further into the issue of homosexuality, stating that homosexuals are conceived when the father’s semen is scanty and transgender people are conceived when the father and mother reverse roles during intercourse purushayita, “woman on top”.

Homoeroticism was quite common in Mughal court life, and transgender individuals held high positions in courts of Mughal rulers in the 16th and 17th centuries. Mughal Emperor Babur was known to have a crush on a boy, and recorded it in his memoirs. Other prominent Mughal men who engaged in homosexuality include Ali Quli Khan , and poet Sarmad Kashani who had such a crush on a Hindu boy that he went to his home naked.

In contrast, homosexual acts were regarded as taboo among the common Mughal people.

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